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Malevuz > History > Christmas in Amsterdam: Traditions and Celebrations
History

Christmas in Amsterdam: Traditions and Celebrations

Hrothsige Frithowulf
Hrothsige Frithowulf
ByHrothsige Frithowulf
History Editor
Hrothsige is a history writer at Malevus. He has a bachelor's in history from the University of Exeter. Hrothsige's areas of historical interest encompass the ancient...
- History Editor
26 October 2026
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When December arrives in Amsterdam, the historic seventeen-century canal rings, gabled brick townhouses, and cobblestone bridges of the Dutch capital glow through the early northern twilight with a warmth the locals call gezelligheid—an untranslatable Dutch concept encompassing coziness, conviviality, and togetherness. Unlike most Western cities that pack all their holiday excitement into a single twenty-four-hour period on December twenty-fifth, Amsterdam celebrates a unique, month-long winter calendar divided between two completely separate festive peaks: the exuberant folkloric gift-giving of Sinterklaas in early December, followed by two quiet, contemplative days of Christmas known as Eerste and Tweede Kerstdag.

Contents
  • Sinterklaas vs. Kerstman: Why Gifts Arrive on December Fifth
  • Ice Village at Museumplein and the Amsterdam Light Festival
  • Oliebollen, Gourmetten, and the Two Days of Christmas

Sinterklaas vs. Kerstman: Why Gifts Arrive on December Fifth

To understand the rhythm of December in Amsterdam, visitors must first grasp the division of labor between Sinterklaas (Saint Nicholas) and de Kerstman (Santa Claus). Although the Americanized name “Santa Claus” evolved directly from the Dutch dialect word Sinterklaas brought to New York by seventeenth-century Dutch colonists, in the modern Netherlands the two figures remain distinct. In mid-November, hundreds of thousands of families line the banks of the Amstel River as Sinterklaas—dressed in a red bishop’s cope, tall mitre, and carrying a golden crosier—sails right into the center of Amsterdam aboard a historic steamboat arriving from Spain, before parading through Dam Square atop his white horse, Ozosnel.

From that mid-November arrival until the evening of December fifth—known as Pakjesavond (Presents Evening), the Eve of Saint Nicholas Day—children place one of their shoes beside the radiator or fireplace before bed, leaving a carrot or a handful of hay inside the shoe for the saint’s horse while singing traditional Sinterklaas songs. By morning, the carrot is replaced with chocolate letters formed into the first initial of the child’s name, marzipan figurines, and spiced cookies called kruidnoten and pepernoten. On the night of December fifth itself, Dutch families and friends exchange gifts wrapped inside elaborate, handmade cardboard sculptures called surprises, accompanied by humorous, rhyming poems signed by Sinterklaas that gently tease the recipient about their quirks over the past year.

Ice Village at Museumplein and the Amsterdam Light Festival

The very morning after Sinterklaas sails back to Spain on December sixth, Amsterdam transforms overnight for Kerstmis (Christmas). Only after December fifth do traditional Dutch families bring fragrant Nordmann fir trees into their canal-house windows, leaving the heavy curtains wide open at night so passersby walking along the water can admire the illuminated branches inside.

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Outdoors, the cultural heart of the city at Museumplein— directly in front of the grand Rijksmuseum—turns into the Ice Village Amsterdam. Skaters glide across a frozen rink beneath a replica of the historic Magere Brug (Skinny Bridge) while wooden chalets serve steaming mugs of gluhwein (mulled wine) and hot chocolate topped with whipped cream. Simultaneously, from late November through mid-January, the canals themselves become an open-air modern art gallery during the Amsterdam Light Festival. International architects and light artists install dozens of monumental glowing sculptures suspended over the bridges and submerged in the waters of the Herengracht and Keizersgracht, best experienced at night aboard a glass-topped wooden canal boat or on an evening walking tour.

Oliebollen, Gourmetten, and the Two Days of Christmas

Every winter street corner in Amsterdam is perfumed by the unmistakable aroma of deep-fried dough drifting from brightly painted vintage street wagons called oliebollenkramen. These mobile bakeries fry up thousands of oliebollen—literally “oil spheres,” the direct seventeenth-century Dutch ancestor of the modern American doughnut—made from a yeast batter studded with currants, raisins, and diced tart apples, fried until crisp on the outside and pillowy inside, and buried under a blizzard of powdered sugar alongside apple beignets (appelflappen).

Unlike the rowdy gift exchanges of Sinterklaas Eve, December twenty-fifth (Eerste Kerstdag, First Christmas Day) and December twenty-sixth (Tweede Kerstdag, Second Christmas Day) are both official national holidays dedicated to slow, multi-generational family meals, candlelight concerts at the Concertgebouw, and church services. By far the most beloved culinary ritual on a Dutch Christmas evening is Gourmetten. Rather than one exhausted host spending all day in the kitchen roasting a giant turkey, the family places an electric tabletop grill fitted with eight or ten tiny individual miniature frying pans right in the center of the dining table, surrounded by platters of thinly sliced meats, shrimp, mushrooms, bell peppers, pancake batter, and raclette cheese. For three or four hours, children and grandparents sit together cooking their own bite-sized courses right at the table, paired with slices of Kerststol—a rich oval fruit bread packed with soaked raisins, candied citrus peel, and a thick log of sweet almond paste (amandelspijs) baked down the center, symbolizing the swaddled Christ child.

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ByHrothsige Frithowulf
History Editor
Hrothsige is a history writer at Malevus. He has a bachelor's in history from the University of Exeter. Hrothsige's areas of historical interest encompass the ancient world and early Europe, along with the history of modern culture.
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